Hinduism is the Only Dharma
Hinduism is the Only Dharma in this multiverse comprising of Science & Quantum Physics.
Josh Schrei helped me understand G-O-D (Generator-Operator-Destroyer) concept of the divine that is so pervasive in the Vedic tradition/experience. Quantum Theology by Diarmuid O'Murchu and Josh Schrei article compliments the spiritual implications of the new physics. Thanks so much Josh Schrei.
Started this blogger in 2006 & pageviews of over 0.85 Million speak of the popularity.
Dhanyabad from Anil Kumar Mahajan
Sunday, January 15, 2012
Sacred Symbols Endearing Icons of Hindu Art & Culture
Sacred Symbols Endearing Icons of Hindu Art & Culture
Endearing images embodying intuitions of the spirit that adorn Hindu art, architecture and iconography symbols adorn our world and mind at every turn -- in our spiritual, social and political experience. A ring or gold pendant serves to silently attest to and strengthen wedded love. On a mountainous road in any country, a sign with a truck silhouette on a steeply angled line warns drivers of dropping grades ahead. The red cross signals aid and comfort in crises. Golden arches tell the vegan to beware. Among the best known symbols in the world are the simple numerals: 0, 1, 2, 3, 4, 5, 6, 7, 8 and 9. They originated in ancient India as characters of the Brahmi script. Now and then, historic images or happenings are supercharged into symbols. The awesome mushroom cloud of the terrifying specter of nuclear destruction.
It is humanity's sacred symbols, its icons of Divinity and Reality, that wield the greatest power to inform and transform consciousness. Taoists gazing upon a yin-yang symbol, Navajo Indians delicately pouring a feather symbol in a sand painting,
Pranava, Aum, is the root mantra and primal sound from which all creation issues forth. It is associated with Lord Ganesha. Its three syllables stand at the beginning and end of every sacred verse, every human act.
Ganesha is the Lord of Obstacles and Ruler of Dharma. Seated upon His throne, He guides our karmas through creating and removing obstacles from our path. We seek His permission and blessings in every undertaking.
Vata, the banyan tree, Ficus indicus, symbolizes Hinduism, which branches out in all directions, draws from many roots, spreads shade far and wide, yet stems from one great trunk. Siva as Silent Sage sits beneath it.
Tripundra is a Saivite's great mark, three stripes of white vibhuti on the brow. This holy ash signifies purity and the burning away of anava, karma and maya. The bindu, or dot, at the third eye quickens spiritual insight.
Nataraja is Siva as "King of Dance." Carved in stone or cast in bronze, His ananda tandava, the fierce ballet of bliss, dances the cosmos into and out of existence within the fiery arch of flames denoting consciousness.
Mayil, "peacock," is Lord Murugan's mount, swift and beautiful like Karttikeya Himself. The proud display of the dancing peacock symbolizes religion in full, unfolded glory. His shrill cry warns of approaching harm.
Nandi is Lord Siva's mount, or vahana. This huge white bull with a black tail, whose name means "joyful," disciplined animality kneeling at Siva's feet, is the ideal devotee, the pure joy and strength of Saiva Dharma.
Bilva is the bael tree. Its fruit, flowers and leaves are all sacred to Siva, liberation's summit. Planting Aegle marmelos trees around home or temple is sanctifying, as is worshiping a Linga with bilva leaves and water.
Padma is the lotus flower, Nelumbo nucifera, perfection of beauty, associated with Deities and the chakras, especially the 1,000-petaled sahasrara. Rooted in the mud, its blossom is a promise of purity and unfoldment.
Swastika is the symbol of auspiciousness and good fortune -- literally, "It is well." The right-angled arms of this ancient sun-sign denote the indirect way that Divinity is apprehended: by intuition and not by intellect.
Mahakala, "Great Time," presides above creation's golden arch. Devouring instants and eons, with a ferocious face, He is Time beyond time, reminder of this world's transitoriness, that sin and suffering will pass.
Ankusha, the goad held in Lord Ganesha's right hand, is used to remove obstacles from dharma's path. It is the force by which all wrongful things are repelled from us, the sharp prod which spurs the dullards onward.
Anjali, the gesture of two hands brought together near the heart, means to "honor or celebrate." It is our Hindu greeting, two joined as one, the bringing together of matter and spirit, the self meeting the Self in all.
Go, the cow, is a symbol of the earth, the nourisher, the ever-giving, undemanding provider. To the Hindu, all animals are sacred, and we acknowledge this reverence of life in our special affection for the gentle cow.
Ghanta is the bell used in ritual puja, which engages all senses, including hearing. Its ringing summons the Gods, stimulates the inner ear and reminds us that, like sound, the world may be perceived but not possessed.
Gopuras are the towering stone gateways through which pilgrims enter the South Indian temple. Richly ornamented with myriad sculptures of the divine pantheon, their tiers symbolize the several planes of existence.
Kalasha, a husked coconut circled by five mango leaves on a pot, is used in puja to represent any God, especially Lord Ganesha. Breaking a coconut before His shrine is the ego's shattering to reveal the sweet fruit inside.
Kuttuvilaku, the standing oil lamp, symbolizes the dispelling of ignorance and awakening of the divine light within us. Its soft glow illumines the temple or shrine room, keeping the atmosphere pure and serene
Rudraksha seeds, Eleocarpus ganitrus, are prized as the compassionate tears Lord Siva shed for mankind's suffering. Saivites wear malas of them always as a symbol of God's love, chanting on each bead, "Aum Namah Sivaya.
Siva's trident carried by Himalayan yogis, is the royal scepter of the Saiva Dharma. Its triple prongs betoken desire, action and wisdom; ida, pingala and sushumna; and the gunas -- sattva, rajas and tamas.
Dhvaja, "flag," is the orange or red banner flown above temples, at festivals and in processions. It is a symbol of victory, signal to all that "Sanatana Dharma shall prevail." Its color betokens the sun's life-giving glow.
Kalachakra, "wheel, or circle, of time," is the symbol of perfect creation, of the cycles of existence. Time and space are interwoven, and eight spokes mark the directions, each ruled by a Deity and having a unique quality.
Posted by Free Thinker at 7:54 AM
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|| Mahadev & Parvati || .parvati pati har har shambhu pahi pahi dataar harey